Wizard of Gore, 1970
Sherry Carson (Judy Cler) is a television news host who attends a magic show with her boyfriend, Jack (Wayne Ratay). During the show, the magician, Montag (Ray Sager), horrifically mutilates a woman, though by the end of the trick she seems to be fine. However, the woman later dies, seemingly of the same type of injuries she sustained in the show. Suspicious of Montag, Sherry and Jack begin to investigate him as he continues his gruesome performances and the bodies continue to pile up.
In this gorefest, a dogged ambiguity manages to add interest right up until the all-out nutty ending.
There’s nothing all that novel about a movie where a man brutally dispatches women, delighting in the violence and framing it all with sexual overtones. And when faced with some movies of this ilk, I often turn a weary eye to trying to decide where the line is between the misogyny of the killer and the misogyny of the film itself. But in this movie, I didn’t find myself having to think all that hard about this line, because whether it’s intentional or not, the killer is such an utter turd that it condemns the film’s point of view whether or not it’s meant to be exploiting or tut-tutting at such violence towards women.
The strength of this film (aside from the completely insane last 5 minutes) lies in the strangeness of what’s happening in Montag’s magic shows, and the film’s total refusal to commit to a “real” point of view. Each show begins the same way: Montag goes before his audience and does some tepid crowd work. Then, somehow, the entire room falls into a collective trance. Montag repeatedly asks if there isn’t a “young woman” who will volunteer for his act. (No, I’m sorry to say that Montag has no interest in eviscerating the male attendees at his shows). An entranced woman puts her hand up, is led to the stage, restrained in some way, and then impaled or gored or otherwise mutilated. And as eyeballs pop out and Montag runs his hands through a questionable amount of intestines, we suddenly get a shot of the trick being performed in a totally bloodless way. Bwah? By the end of the trick, the woman leaves the stage seemingly in one piece.
So what are these sequences? At first, I thought that the idea was that the entranced audience were seeing the bloodless version and Montag was magically “undoing” his violence. But that doesn’t really make a lot of sense. A more unsettling idea is that Montag is indulging in violent, sadistic fantasies that are so powerful that somehow in the moments of intimacy that he has with these women, his fantasies imprint themselves into the women’s bodies. Now, that also doesn’t make the most sense, but I think that it serves as an eerie exaggeration of the way that intense (usually male, in my experience, but I’m sure women can also be imposing creepers!) attention can almost feel violent. The fact that Montag “needs” young women to make his shows work (something that no one ever questions). The power imbalance between the performer and his audience (that even without the trance would make it hard for the women to refuse participation). It all adds up to something that feels vaguely familiar in an unpleasant way.
Now, I’m very aware that it doesn’t feel at all like the film is trying to comment on male violence, or the use of violence against women as entertainment/spectacle. It seems like the person making this movie sort of gets off on vaguely bondage situations where women are tortured in ways that are overtly sexualized, with the added fetish touch of a live audience watching the whole thing and doing nothing about it.
But it really doesn’t matter. The movie makes a point with itself as evidence. For me, the ickiest idea is that even after multiple women have died after volunteering in Montag’s shows, people continue to attend the shows. Women go. Men take their wives or girlfriends.
Now, is the acting bad? Yes. (Though I did enjoy Cler in the lead role, especially in the last act). Is the old-age makeup on Sager appalling? Absolutely. But this is one of those films where all of the “bad movie” indicators sort of circle around and for the most part add to the off-kilter feel of it all. I’m not saying that this turns the film to gold: at times the bad stuff is just bad. But I didn’t find myself getting bored with the film, and the question of how self-aware it was kept me interested until the end.
It’s not good. But it’s . . . something.