The problem is when you get this ersatz criticism where it's just sort of folded in with cinematography or whatever or treated as just another totally normal filmic criticism consideration, as opposed to something the writer just cares about personally.
This is one of the reasons I push for criticism that rises above the basic tenants of 'good filmmaking' (satisfying plot resolutions, good photography, convincing acting) since these things don't actually mean that much in and of themselves. You can hide fairly empty critical analysis behind the feigned authority of superficial technical accomplishments. But when the critic is pushed to put there actual personal perspectives and experiences with a film into their review, we can actually begin to see how these superficial elements are resonating with them on a deeper level. Yes, this might make the criticism less concrete in any kind of absolute verdict, but it also forces a critics biases to rise to the surface. We get a better idea of why they actually like or dislike something. How their personal experiences and politics are interacting with the actual qualities of the film.
I'm not sure if I agree. A bias within the medium of filmmaking strikes me as completely different than a bias outside of it. Hence my example: "I think romcoms are inherently insipid" might be a reasonable critical posture, but "I disliked this romcom because my personal relationship failures soured me on the entire idea of romance" obviously isn't. Both are a "bias," but one is about film and one is about the specific person, and therefore one is potentially useful to others and the other is just journaling in public.
It's all about how the critic incorporates these elements. Yes, they are technically different biases, and yes, one of these biases is directly about what the film is and the other about who the person watching the film is....but everything about the film experience is about the intersection of these two things. What happens when a person, who has been shaped by certain outside forces, meets a film, which has also been shaped by certain outside forces. I don't know how we reconcile any criticism of art with at least acknowledging both of these things and what happens when they end up in a room together.
And if we are using the example 'I think romcoms are inherently insipid', I'm not sure how that critical posture wasn't something that is also forged by the personal experiences of an individual. If one things such a thing is inherently worthless, that a movie will be unworthy by simply combining two elemental experiences in all of our lives (love and laughter), how did they become so jaded in the first place? Yes, maybe it's because there is a glut of terrible romcoms out there....but there is also a glut of terrible everything out there. I find it hard to believe that someone can think any genre is
inherently insipid exclusively by the quality of the films they've seen.
I'm sure you've noticed the inverse of this, where someone gives a surprisingly critical review to a film and you strongly suspect it's because they didn't like whatever progressive message it has. And you were probably right to suspect that even though the writers of such things are usually cagey enough not to just come out and say it. If they're even aware that that's what's happening.
Even if they are pushing back against a liberal agenda, and that may view as a covert attack on my own politics, as long as they are bringing up fair points about the film, or even within the framework of their political biases (at least up to a point), I will likely listen. And even if I ultimately might disagree with their point of view, as long as they have one, which they incorporated into their analysis of the qualities of the film, I don't think they are committing some critical sin.
Armond White is a decent (but obviously also flawed) example of this. I think the overt political lens he applies to his writing has eventually made his reputation as a critic suffer, especially since so much of his politics seems to have taken the shape of basic trolling. And while I think its fair to say this has ultimately damaged the quality of his writing and opinions (because it clearly has), he is still a man with a deep reservoir of knowledge about film, and who is definitely a smart enough man to sometimes say interesting things in spite of himself. And in those instances that he can do that (now fairly infrequently), I can still pick his good points from all the other trash he's shovelling.
I agree with all this, and I think it's starting to happen.
It's definitely happening. And I think it is unlikely that anything will stop it. It's almost like all the complaining you get from certain types on the internet about the terrors of diversity are completely ineffective and irrelevant. I guess I should be glad at how terrible these people generally are at arguing their points. Maybe if they ever said anything coherent or intelligent there would be some reason to be concerned.
There was a little flare-up over Bros, a gay romantic comedy heralded as a landmark in the genre, which most critics seem to think was pretty bad
As both a big fan of both queer cinema and Billy Eichner, I feel fairly confident the movie is probably legitimately horrible. But I am also glad these kinds of movies are being made, even if they are bad, because it is paving the way for the eventuality of one that is actually good. One that might even eventually end up on a best of list, causing more brain aneurysms amongst those sheltering in terror from the scourge of terrible wokeness.
Agreed. As broken as the world is, if someone finds themselves mad all the time, they simply have the wrong posture towards it. But I'm not going to fall into the trap of thinking people being too angry or fixated on something means it isn't there. If I did, I wouldn't think anything was real, because there's always someone too angry about every problem, and fixating on those people and their overreactions is a very clever way for smart people to dismiss real concerns.
As I think I mentioned up thread, I've got a lot of problems with a lot of this supposed wokeness and cancel culture. There are many good examples of when this stuff is absolutely performative and toxic and dogmatic and irritating and anti-intellectual and, sometimes, completely dishonest. Even someone who is as deeply left wing as I am (and I'm Canadian, where that really means something), and as deeply as I hope for the success of most of these woke causes, it's still pretty easy for me to recognize how far off the rails some have become. How counter productive and stupid so much of this current activism and discourse is.
So I'm not saying there is no there there in regards to these arguments. My beef is mostly to do specifically with those who have completely lost the plot when it comes to their reaction to something like diversity in film. How irrational and logically unsound and clearly unhinged much of this weeping and screaming is. And it really is just as much my distaste for people who have zero grasp of how to construct an argument (because to witness such a thing is so depressing, especially when you realize how deficient at this so many people are now demonstrating themselves to be) than it is to do with a distaste for their actual politics.
I can bear being in the room with someone who has a different political outlook than me, when they are reasonable and informed about what they are saying. I can't bear being in the company of anyone, regardless of what side of the political fence they are standing on, when they keep shouting complete ****ing nonsense.
[quoteI think there's an important distinction here: it is manifestly ridiculous to look at a film on one of these lists and say "I can't believe anyone loves this." It's obviously way less ridiculous to say "a very large number of these films espouse a socially progressive viewpoint, I can't believe all of them are on here on the merits." It's kind of a paradox: you can't reasonably and stringently object to any one film, necessarily, as unloveable, but you can say the tilt in aggregate is implausible.[/quote]
This is clearly not what has been happening with some posters here. When presented with the actual reasons why some have loved a divisive film like Jeanne Dielman, and there were a number of very good responses regarding this, all of this is immediately poo poo'd as bullshit. That those who are saying these positive things about such a boring and overtly feminist movie were performing for the woke crowd. There was never any pushback on the actual critiques or personal experiences with the film, only more conspiratorial horseshit.
It's no surprise why many people wouldn't like such a movie. I have zero issue with those who think it is a dull ass and pointless piece of shit waste of time (well, other than the fact that they are wrong....but we can have discussions about that, if the person is willing to at least listen to those that think otherwise). My issue is with those who are legitimately questioning either the honesty or the gulability of anyone who professes to like the film. And when you do that around me, you better be prepared to get bit, because those are fighting words.
I dunno, I gave a response that I thought was pretty substantive and attempted to seriously explain why someone might have an objection to it for reasons that were purely about cinematic appreciation.
I'm sure you did. And even if I ultimately disagreed with your points (it's hard for me to recall), I feel they were likely at least addressing the issues at hand. You were willing to have a discussion, from whatever position you may have towards such a movie.
So you weren't the problem. We all know who the problem was.
I think part of the problem here is that the people criticizing these lists are given the unfair and unrealistic task of singling out things that they're observing in general. Or the task of articulating implications that we all probably understood were there, but are suddenly treated as imagined because they're not legalistically spelled out.
The problem here isn't the criticism of the list. The problem is its terribly thought out criticism. It's bad at such a tremendous level that the only thing that gives the complaints any shape at all is their rabid anger at diversity in film. That's all that is ever made clear. And the only thing worse than listening to a dreadful opinion, is one that seems to be tainted with a hostility towards anything that doesn't speak directly to their demographic. It's paranoid and entitled bullshit.
I agree we can't entirely separate our personal experiences, but I'd argue it's the job of a critic to, on some level, attempt it. And in the same way "art is subjective!" is a lousy defense for a poorly-considered or lazy opinion, "criticism is necessarily personal sometimes!" is a lousy defense for unmoored and idiosyncratic criticism.
For me a critics job is to write well about films. To have knowledge of its history and an insight how any particular film as affected them intellectually or emotionally, and maybe, how they suspect a film will play with others who may want to eventually see it (this last part is conditional, I personally don't care about this but I understand why some require it). But other than this they can use any avenue necessary to do these things, as long as they aren't completely neglecting the film at hand. Obviously criticism can't exclusively be about the critic. At some point they do need to reckon with what they've just watched.
I think that's a great example of why Pauline Kael was a tremendous critic: she had the self-awareness to recognize that possibility, and the humility to articulate it, rather than the arrogance to just put her reaction out there as if it were valid and relevant to others just because she'd had it.
Humility isn't a word I'd apply to Kael, but I know what your saying in regards to this instance.
Kael's criticisms were generally very biased and emotionally impulsive at times. But I also don't say this as a negative, because she knew how to articulate this and just put it all on the table. You could tell in her writings where her disdain or love might be coming from, and it wasn't always the movie itself. That these things were coloring her experience. But she always eventually veered back to the film. She always wrote well about the experience. And that, at least to me, is all that matters. I couldn't really care less about her verdict or which way she pointed her thumb.
I dunno, I have a natural disinclination to audit other people's attention. It falls into "whataboutism" so easily. At some extremes we have to ask the question, but the first thing I'm asking myself is if there's anything to what they're saying. Sometimes they're just taking a bad-but-not-awful thing and unloading on it because they see it as emblematic of a lot of other stuff, or they see it as the camel's nose under the tent, or what have you. And I can't confidently say any of that is unreasonable.
I do think there is a meaningful, material difference between bad opinions about film and bad opinions about how to value film. About how we evaluate art in total. I know you understand this because you've had many forceful arguments about that exact topic, albeit from another angle.
I agree in general that caring about bad takes and bad lists is a poor use of one's time for the most part, though. But then you could argue 90% of this site is built on people caring way too much about someone else's opinion. Anyway, it's the imprimatur stuff that's really the issue here. It's an established publication putting out a press release declaring such-and-such that obviously lands different.
It's mostly the getting obsessed over a list that I find baffling. I don't like many lists that I read either. They frequently gloss over the stuff that I love, and that I think are absolutely deserving to be uttered in the same breath as the obvious great movies. But, maybe being subjected to millions of lists that don't represent me makes one somewhat immune to the pain of how bad so many of them are. And, maybe, just maybe, the reason some people become so disproportionately distraught over seeing lists that don't agree with them, is because they've been living a life where they've had their tastes and interests and lifestyles constantly reflected back to them. Maybe they think they are entitled to have their own tastes positioned beneath the bold declarations of "Best of" forever. Maybe they got a bit of a big head thinking that "Best of" ever had anything to do with them and they take it as an insult that anything or anyone else dares to get a chance to bask beneath such a distinction.
I don't know, just a theory.