This sounds like "true-for-me" relativism. That is, if I believe it, then it is true for me and only for me. If something is true for you, then it is true for you, but not necessarily anyone else. Everyone gets their own truth...
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EX: The Godfather has a running time of 175 minutes.Categorization
The length of this film isn't simply a "matter of opinion." If your opinion is that The Godfather is 35 minutes long, congratulations, you have a wrong opinion.
Do we ever have debates about descriptions? Absolutely, but this does not mean that there is not a "right" answer or that we lack faith that there is "right" answer. It's just that, in some cases, our epistemic vantage point is uncertain. Years after a film is made, there may be conflicting memories about how a scene was shot, but this does NOT mean that how a scene was shot is "a matter of opinion." There is a fact of the matter, but that fact may not be available to us.
EX: The Good, the Bad, and the Ugly is a Western.Interpretation
Here our judgments are less secure. Category conventions shift over time. Films sometimes overlap categories. Nevertheless, we can rather securely say that The Good, the Bad, and the Ugly is a Western, even though there are tough cases to parse.
Evaluation
EX: Deckard is a Replicant in Blade Runner.
Here our judgments are less secure, and yet we have been able to have mature discussion about questions such as this. Indeed, with regard to the above question, most people agree that in the Final Cut of Blade Runner, Deckard is also a Replicant. We had the debate. The debate was explored. They debate was settled. I was on the losing side of this debate. I have accepted this judgment. Is the question settled absolutely? No. Is our judgement here as secure proof of the Pythagorean Theorem or the atomic weight of chlorine? No. But so what? You cannot be absolutely sure of accounts of your infancy or promises of fidelity from a lover (e.g., people lie and misremember). Should we, for that reason, disbelieve all such information for failing to meet mathematical and scientific requirements of certainty? Science is inductive, so David Hume would have a word with them too. All we need to have here is the "better warranted assertion" and NOT "the absolute, unimpeachable, eternal truth."
And I have news kids, some interpretations are better than others. For example, the interpretation that Star Wars: A New Hope is a predictive allegory of the 2008 stock market crisis is a poor interpretation. It is not "just as good as" all other interpretations of the film. Some interpretations are better (more plausible) and others are worse (less plausible) and this is all we need to have in order to have a mature discussion about competing interpretations.
Here our judgments are the least secure of all. But even here there are resources for mature discussion.
1. Anything about which two people agree is in their mutual commitment store. This is a foothold for getting leverage to establish other propositions. When objectivity is unavailable, intersubjectivity still provides a resource (i.e., things are not, perforce, hopelessly subjective). And people agree about quite a bit when it comes to art.
2. Community standards offer locally objective criteria. I can't tell you that you're "wrong" for liking taste of Budweiser. However, I can show how, by community standards, how a Beef Wellington should be prepared, what its ingredients are, and how it should function as a result. These standards are constructed. They are not absolute, but they stand outside of us (personally) and are, in that sense, objective criteria for any discussion.
3. We can study audience psychology to determine the needs of the audience. Artworks are consumed by humans. They are made for humans. we can study humans. To the extent that humans are governed by "nurture" we can study the sociological and psychological patterns of an age to determine why something "works" for a given audience. Moreover, we can say that it is "good" in the instrumental sense of being made for an audience and serving the psychology of that audience.
4. There are objective standards of beauty relative to human biology. To the extent that we are governed by nature, we can look to deeper, more timeless answers. Humans, for example, prefer symmetrical faces (i.e., this is an aspect of "beauty"). For humans, musical tones and chords that resonate at some frequencies are preferrable to others. We find some smells noxious and some smells sweet. Males around the world have an overwhelming preference for a certain hip-index ratio. Artworks serve the public, and the public, like Soylent Green is made of people, and people have some universally (or very nearly so) distributed perceptions, many of which are evaluative (e.g. the perception that the smell of sulfur is foul).
So, no we don't have to cash out for Platonic Idealism to hope to have a serious discussion about the evaluation of art.
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